Jain Quantum allows you to find the smallest details hidden within pages of literature. If the system was successful in translating the segment, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Jain Quantum aims to create an accessible search experience for everyone, including pathshala students, teachers, university professors, and non-Jains, as well. Analysis of lamekapada Note: this is an experimental feature and shows only the first possible analysis of the sentence. In later times this word is no doubt always, or almost always, used to designate the whole of a building in which several or many Bhikkhus resided. Jain Quantum is a Jain literature search engine. Pariyanta is used here in the same sense as in the 22nd Nissaggiya. MLA Ketireddy visited Sri Lakshmi Narasimha Swamy in Ekapadam Palli village News politicsJoin this channel to get access to perks:h. s Buddhaghosa says here, Asana pariyanto bhattaggadisu samgha-navak-asanam vukkati, svassa databbo. Pakkosanatthaya karonto, aham te savakaniyam karomi, ehi maya saddhim vinaya-dharanam sammukhibhavam gakkhama ti : evam karoti. Palibodhatthaya hi karonto, aham ayasmantam imasmim vatthusmim savakaniyam karomi, imamha avasa ekapadam pi ma pakkami yava na tam adhikaranam vupasantam hotiti evam karoti.

The Samanta Pasadika has here the following note on savakaniyam, which should be compared with the shorter note on the same word given above, I, 1, 5: Na savakaniyam katabban ti palibodhatthaya pakkosanatthaya va savakaniyam na katabbam. The etymology of the word is unknown to us. Compare the use of onogesi at Dipavamsa XIII, 29. Whichever belonging to that company of Bhikkhus shall be the worst seat?, or the worst sleeping-place, or the worst room4, that shall be given to that Bhikkhu, and there 1 Onoganam, which the Samanta Pasadika explains by visagganam. 'A Bhikkhu who has been placed on probation ought not, O Bhikkhus, to walk in front of, or to sit down in front of, a regular Bhikkhu. He ought not to confer the Upasa mpada (&c., as above, in I, 1, 5, down to the end). 'Therefore, O Bhikkhus, do I make known to you a rule of conduct for Bhikkhus who have been placed on probation, according to which they ought to conduct themselves aright. according to their seniority (that is to say), the Uposatha ceremony, the Pavarana ceremony, the share in robes for the rainy season, in things dedicated to the Samgha', and in food.

Thevaram ekapadam